Eco-Communitarian Personalism

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Walter Muelder (1907-2004), Dean of Boston University School of Theology from 1945 to 1972, was a mentor to Martin Luther King, Jr. and one of the theological and philosophical giants of the Boston Personalist tradition, which provided the philosophical grounding for King’s social thought and action. I was very fortunate to take the last two classes ever taught by Muelder in the fall semesters of 1992 and 1993.  He was one of the most important teachers and mentors for me in my own development as a person. If you were fortunate enough to ever know him or learn from him, you understand why he had such an impact on me and so many others.

Perhaps more than any other Boston Personalist, Muelder emphasizes the communitarian nature of the person. Muelder describes the person as a socius with a private center, affirming both the person’s relations to the community and the integrity of the person’s experience. The person-in-community does not exist outside of relations with the community, but the person is also not just the sum of his or her relations. According to Muelder, “Wholes have qualities which the parts (components) do not have.” (Muelder, “Person as Embodied and Embedded.” Presentation to the Personalist Discussion Group of the American Philosophical Association, Dec. 28, 1994), Muelder’s recognition of the reality and value of non-human experients allows him to expand his notion of community to include all of life. Thus, his position may be described as an eco-communitarian personalism that affirms the person-in-ecological-community. Muelder’s view of our intimate connection with nature and his view that non-human beings are also centers of value activity, led him to adopt Albert Schweitzer’s position that human persons should practice a “reverence for life.”

Just as Muelder’s and King’s communitarian personalism provided a philosophical grounding for the great civil rights movements of the past century, eco-communitarian personalism provides a compelling philosophical grounding for thought and action in the make or break century in which we live as the only sustainable way forward is for us to live as responsible persons within ecological community. Without a diverse and healthy ecological community, human flourishing will be impossible.

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About Mark Y. A. Davies

Mark Davies is The Wimberly Professor of Social and Ecological Ethics and Director of the World House Institute for Social and Ecological Responsibility at Oklahoma City University. From 2009 to 2015, Mark was dean of the Petree College of Arts and Sciences and Wimberly Professor of Social Ethics at Oklahoma City University. Previously, Mark was dean of the Wimberly School of Religion at Oklahoma City University and Founding Director of the Vivian Wimberly Center for Ethics and Servant Leadership. Prior to becoming dean of the Wimberly School of Religion in 2002, he was associate dean of the Petree College of Arts and Sciences at Oklahoma City University and chair of the department of philosophy. Mark has published in the areas of Boston personalism, process philosophy and ethics, and ecological ethics. Dr. Davies serves on the United Methodist University Senate, which is “an elected body of professionals in higher education created by the General Conference to determine which schools, colleges, universities, and theological schools meet the criteria for listing as institutions affiliated with The United Methodist Church.” He and his wife Kristin live in Edmond, OK in the United States, and they have two daughters. The views expressed by the author in this blog do not necessarily represent the views of Oklahoma City University.
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